Tag: history

  • The Secret Military Club That Hijacked Korea

    The Secret Military Club That Hijacked Korea

    Korea’s modern history has plenty of villains, but Hanahoe might be the most quietly terrifying. This was the private club of military officers that spent decades pulling strings behind the scenes and building the foundation for South Korea’s authoritarian era. Chun Doo hwan and Roh Tae woo did not just show up and grab power. They were groomed for it inside this secret alumni club of Air Force cadets who treated the nation like their future inheritance.

    We get into the shadow world of coups, purges, favoritism, region based politics and the strange afterlife of Hanahoe’s legacy in Korean society. If you want to understand why Korean democracy took so long to take root, this is the rot at the center.

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    The Secret Club That Tried To Run Korea

    If you want to understand why South Korea’s democracy arrived late, limping, and covered in bruises, you need to understand Hanahoe. This was not just a group of military buddies. It was a shadow bureaucracy that planned its rise, groomed its successors and treated the Korean military as its private job pool.

    Most tourists never hear this story. Most Koreans under forty only know the name as something adults spit out with disgust. But for decades, Hanahoe shaped everything from promotions inside the army to political alliances that still determine election maps today.

    What Hanahoe Actually Was

    Picture an elite club inside the Korea Military Academy that acted like a mafia with slightly better uniforms. The founding members, mostly from the Daegu and Gyeongbuk region, created a network that rewarded loyalty over competence. It became common knowledge that your birthplace mattered more than your test scores.

    Hanahoe’s members backed each other relentlessly. They climbed faster. They got plum assignments. They pushed rivals out. By the time the 1970s rolled around, Hanahoe was not just a club. It was the unofficial HR department of the Korean Armed Forces.

    And yes, this is the soil Chun Doo hwan and Roh Tae woo grew out of.

    Chun, Roh and the Coup That Was Practically Prewritten

    When Park Chung hee was assassinated in 1979, the military went through a leadership vacuum. Hanahoe treated this vacuum like a Black Friday sale. Chun used the network to seize the Army Security Command, then used that position to stage the 12.12 coup that toppled the existing order.

    Roh Tae woo marched right in behind him, because that is what Hanahoe did. One member climbed. The others pushed from below.

    The result was the authoritarian Fifth Republic. The Gwangju massacre. Years of martial law. A generation that grew up afraid to speak near windows.

    How Hanahoe Stayed in Power

    The secret sauce was their loyalty pipeline. You did not join Hanahoe casually. It was anointed. Once inside, you were guaranteed protection. Promotions came easier. Investigations evaporated. Even after Korea held free elections, Hanahoe lingered in the upper ranks like mildew behind wallpaper.

    Politically, the TK region (Daegu and North Gyeongsang) became the beating heart of conservative voting blocs. This was not an accident. Hanahoe members stacked the bureaucracy with people from their hometowns. Regional favoritism did the rest.

    The legacy of that system still shows up in modern politics. If you ever wondered why certain areas vote conservatively no matter what, this is part of that DNA.

    The Fall That Should Have Happened Sooner

    When Kim Young sam finally abolished Hanahoe in the 1990s, it shocked people that the group had survived this long in the democratic era. Chun and Roh were arrested for mutiny and corruption. You would think that would close the book.

    Not quite. Hanahoe was dismantled officially, but its alumni networks survived quietly. The favoritism did not disappear. It just hid itself better. Modern Korean institutions still struggle with the shadow of this era. People are still hired based on school ties, regional identity and unseen loyalties that have nothing to do with job performance.

    Hanahoe is a cautionary tale. Give a small group power without oversight and they start acting like owners instead of public servants. In Korea’s case, the owners wore uniforms and treated political power like a family inheritance.

    Why This Matters Today

    It is easy to blame old dictators for the sins of the past, but Hanahoe built habits that institutions still fight.
    Promotion by network. Regional loyalty. Suspicion of outsiders. A deep fear of giving up control. None of that evaporates when you pass a new law.

    Hanahoe is a reminder that democracy is not just voting booths. It is the constant push to break old patronage systems and demand transparency. Korea is still doing that work.

    And like most things in Korean history, the story is not clean. It is messy, political and soaked in the sweat of people who thought they were destined to rule.

  • From Madness to Reform | The Fall of Joseon, part 17

    From Madness to Reform | The Fall of Joseon, part 17

    King Jeongjo inherited a kingdom broken by madness, murder, and factional greed. In this episode, we look at how the grandson of Yeongjo—and son of the doomed Prince Sado—tried to rebuild the dynasty. From political purges and paranoid advisors to free-market experiments and the rise of new factions, Jeongjo’s reign was a fight to heal a wounded court without losing his crown.

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    Fall of Joseon, Part 17: The King Who Would Heal a Dynasty

    When King Jeongjo took the throne in 1776, Joseon was exhausted. His grandfather Yeongjo had spent decades balancing factions like a man juggling knives. His father, Crown Prince Sado, had died locked in a rice chest. The dynasty was fractured by guilt, paranoia, and hypocrisy.

    Jeongjo’s challenge was to rule a kingdom that no longer trusted its kings.

    Hong Gukyeong: The Power Broker

    On his first day, Jeongjo declared publicly, “I am the son of Prince Sado.” That alone set the court on edge. Then he moved fast. He removed rivals, banished a few, and executed others. His closest ally was Hong Gukyeong, a brilliant and ruthless operator.

    Hong rose quickly, becoming Chief Royal Secretary in 1776 and head of the royal army the next year. His sister, Wonbin, became Jeongjo’s concubine. Hong ruled like a prime minister, crushing opponents until his paranoia caught up with him. When Wonbin died, he blamed Queen Hyoui and allegedly tried to poison her. The scandal ended his career. Jeongjo expelled him in 1779, ending the brief “Hong era.”

    A Scholar King Steps Forward

    With Hong gone, Jeongjo ruled on his own. He saw himself as a philosopher-king, reviving the Confucian ideal of the monarch as teacher. In 1776 he founded Gyujanggak, a royal research institute that doubled as a policy think tank. He also launched the Chogyemunsin program to recruit young officials under 37. They were graded, rewarded, and even lectured by the king himself twice a month.

    This flipped centuries of precedent. For generations, the scholar elite had tutored the king in Gyeongyeon sessions. Jeongjo reversed it. Now the king taught the scholars. The message was clear: he would not be lectured. He would lead.

    Under Jeongjo, those sessions dropped from nearly 200 times a year to almost none by the late 19th century. Later monarchs, like Gojong, never held one. The Confucian power pipeline broke.

    Factionalism Reborn

    Jeongjo promised balance and impartiality, but factionalism just mutated. The old Noron faction split into new subgroups.

    • Byeokpa (Dogmatists) clung to orthodoxy and defended Sado’s execution.
    • Sipa (Realists) pushed reform and defended Sado’s memory.

    The fall of Hong Gukyeong tilted power toward the Sipa. But arguments over Sado’s legacy reignited the faction wars. By 1792, petitions flooded the palace demanding rehabilitation for Sado or punishment for those complicit in his death. Jeongjo refused to take sides, hanging a sign over his desk that read, “An office for the policy of balance and impartiality.”

    His approach was pragmatic. When factions fought, he just fired everyone. As one official later wrote, “When someone spoke about an issue, the first question was not whether it was true, but which faction he belonged to.”

    That mindset—friend or foe over logic or morality—still echoes in Korean politics today.

    Reform and Resistance

    Jeongjo also tackled the economy. For centuries, merchants operated under a mercantilist system. Licensed traders monopolized commerce and funneled money to conservative allies in court. By the late 1700s, unlicensed markets were booming, prices were falling, and the monopoly class panicked.

    In 1791, reformist official Chae Jegong proposed a partial free market. Jeongjo agreed. Goods not covered by state monopolies could now be traded freely. It was Korea’s first real taste of economic liberalization.

    Conservatives raged. The policy was briefly suspended but never fully rolled back. Free markets weakened the old merchants and their bureaucratic partners. It also chipped away at the literati class, who found their government stipends shrinking. For the first time, impoverished yangban were encouraged to enter commerce.

    Changing Society

    Jeongjo’s reforms went beyond economics. He supported writers like Bak Jiwon, whose satirical novel A Story of the Scholar Gentry mocked the corruption and poverty of the educated elite. Jeongjo also pushed to end discrimination against illegitimate sons of literati, giving them limited access to government positions.

    These changes didn’t erase inequality, but they cracked the rigid hierarchy that had defined Joseon for centuries.

    Why It Matters

    King Jeongjo’s reign is one of the last moments when Joseon tried to save itself. He reasserted royal power, curbed the scholars, opened the economy, and tried to balance ideology with pragmatism. But factionalism kept mutating. The court’s obsession with loyalty over logic remained.

    Jeongjo’s reforms kept the dynasty alive for a while longer, but the seeds of decline were already planted. The scholar king could teach, punish, and reform, but he could not heal the rot.

  • North Korea 75 Years Later, Featuring Jacco Zwetsloot (NK News Podcast)

    North Korea 75 Years Later, Featuring Jacco Zwetsloot (NK News Podcast)

    Seventy-five years after the Korean War began, North Korea still defines its identity by the conflict. NK News Podcast host Jacco Zwetsloot explains how Pyongyang marks the anniversary, what myths it perpetuates about victory over the U.S., and which historical flashpoints—from land reforms to the nuclear program—have shaped Kim Il Sung’s successor states. We’ll also hear Jacco’s takes on everyday life under sanctions, the regime’s strategic pivots today, and where DPRK might head next.

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    Credits

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    Chad Struhs
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    Louise Dreisig

    North Korea 75 Years Later, Featuring Jacco Zwetsloot (North Korea News Podcast)
  • Unwelcome Guests: The 1871 US Incident in Korea

    Unwelcome Guests: The 1871 US Incident in Korea

    Historian Dr. Thomas Duvernay reveals the forgotten 1871 Shinmiyangyo: U.S. warships, Korean forts, and a clash that shaped Joseon Korea’s foreign policy.

    Featuring Thomas Duvernay, PhD | Sinmiyangyo: The 1871 Conflict Between the United States and Korea

    When American warships steamed into Korean waters in 1871, they ignited more than just cannon fire—they opened a chapter of resistance, cultural clash, and a legacy that still echoes today. This week, historian Dr. Thomas Duvernay guides us through the Shinmiyangyo (신미양요), the United States’ ill-fated “punitive expedition” against Joseon Korea. From the diplomatic missteps that provoked conflict to the dramatic siege of Ganghwa Island’s forts, we unpack why this little-known clash matters—and how it shaped Korea’s cautious stance toward the West.

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    Louise Dreisig

    Clash of Gunboats and Tradition:

    Unpacking the 1871 Shinmiyangyo with Dr. Thomas Duvernay

    In the spring of 1871, a fleet of five U.S. naval vessels anchored off Ganghwa Island, Korea. They also aimed to press for diplomatic engagement with Korea, which remained firmly closed to foreign contact. The next event was the Shinmiyangyo (신미양요). This was the “Western Disturbance of the Sinmi Year.” It marked a brief but bloody clash between the United States and Joseon Korea. The battle left Korean fortresses in ruins and American forces claiming a costly “victory.”


    Why Shinmiyangyo Matters

    A Turning Point

    This was Korea’s first direct military confrontation with a Western power. The encounter foreshadowed the series of unequal treaties and foreign interventions that would follow in the late 19th century.

    Diplomatic Disaster

    What began as an effort at negotiation quickly escalated. This was due to mutual suspicion, miscommunication, and cultural misunderstandings. These issues transformed a diplomatic mission into an armed conflict.

    Legacy of Resistance

    The Korean defenders of Ganghwa Island’s forts became enduring symbols of national pride. They embodied resistance to foreign intrusion. These events shaped Korean attitudes toward outsiders for decades.


    Key Moments Explored

    The Incident That Sparked It

    The General Sherman incident in 1866 was significant. The American ship was destroyed, and its crew was killed after a failed attempt to open trade. This incident remained unresolved. In 1871, U.S. officials demanded answers, but Joseon authorities refused to engage, wary of foreign intentions.

    The Naval Show of Force

    Rear Admiral John Rodgers commanded five warships and over 1,200 men. About 650 sailors and Marines landed on Ganghwa Island. They wielded modern rifles and artillery. These weapons far outmatched the Korean defenders’ matchlocks and antiquated cannons.

    Siege of Ganghwa Forts

    On June 10–11, 1871, U.S. forces assaulted several Korean forts. Despite fierce resistance, the Americans captured and dismantled the fortifications. Korean casualties were heavy—over 240 killed—while the Americans suffered three dead and ten wounded.

    Aftermath and Treaties

    Despite their battlefield success, the Americans failed to secure a treaty or open Korean ports. The U.S. withdrew. Korea’s isolationist policies held firm until the 1882 Shufeldt Treaty with the United States. This occurred several years after Japan’s own opening of Korea in 1876.


    Insights from Dr. Thomas Duvernay

    Cultural Blind Spots

    Dr. Duvernay highlights how American officers did not understand or respect Korean diplomatic protocol. This lack of understanding turned a tense standoff into a punitive military raid.

    Local Perspectives

    Korean commanders chose to fight against overwhelming odds, guided by a sense of duty and honor. Their strategies and sacrifices are still studied as examples of resilience.

    Long-Term Impact

    The Shinmiyangyo deepened Korean suspicion of foreign powers. It reinforced the country’s isolationist stance. These factors shaped Korea’s responses to later diplomatic and military pressures.


    Why You Should Care

    The Shinmiyangyo is a vivid case study of 19th-century imperialism—where technology, cultural differences, and miscommunication collided with tragic results. In an era of renewed global tensions, its lessons about diplomacy, respect, and unintended consequences remain as relevant as ever.


    Listen to the Full Interview

    Tune in to hear Dr. Duvernay’s vivid reconstructions. Discover the untold stories behind this pivotal moment in Korean and American history.

  • Yeongjo’s Quest for Balance: Ending Factional Fury | Fall of Joseon 15

    Yeongjo’s Quest for Balance: Ending Factional Fury | Fall of Joseon 15

    King Yeongjo's Quest for Balance

    After the Noron and Soron slaughter of 1721–22, Joseon lay fractured. When Prince Yeoning ascended as King Yeongjo, he resolved to break the cycle. Through calculated pardons, strategic reshuffles, Confucian exhortations against in-group politics, and reforms of the powerful Ministry of Personnel and private schools, Yeongjo pursued an uneasy peace. Yet rival camps continued scheming even as he sought “Impartiality.” This episode unpacks Yeongjo’s high-stakes gambit to tame factionalism and why, despite his best efforts, Joseon’s scholar-officials remained as divided as ever.

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    Noron vs. Soron: The 1721–22 Purges That Shook Joseon

    Introduction
    After King Sukjong’s death in June 1720, the throne passed to his Soron-supported heir, King Gyeongjong. Though Soron had the king’s ear, Noron controlled the State Council. What followed was one of Joseon’s bloodiest power struggles: a series of purges, coups, and counter-coups that nearly destroyed the Noron faction—and set the stage for Prince Yeoning’s eventual rise as King Yeongjo.


    1. Noron Consolidates Power under Gyeongjong

    • June 1720: Gyeongjong ascends; retains Noron Chief Councilors even as he appoints Soron leader Jo Taegu as Third State Councilor.
    • August 1721: Noron pressures the ailing king to name his Soron-backed nephew, Prince Yeoning, as heir. When Gyeongjong resists, Noron’s influence only grows.

    2. Soron’s Machiavellian Counterstrike

    • Late 1721: Radical Soron officials impeach four leading Noron ministers on flimsy charges.
    • Government shake-up: Gyeongjong, amid factional chaos, exiles the impeached Noron leaders, installs more Sorons in top posts—and even rumors swirl that he sanctioned assassination attempts on Prince Yeoning.

    3. The Bloody Purge of 1722

    • March 1722: Opportunist Mok Horyong, a serial faction-jumper, accuses 13 Noron officials of conspiring against Gyeongjong.
    • Fabricated “evidence” fuels a savage crackdown:
      • 20 Noron elites executed
      • 30 beaten to death
      • 13 family members hanged, 9 forced to suicide
      • 173 others suffer collective punishment
    • Even the king quipped that he was “relieved the kingdom still stands.”

    4. Soron’s Mitosis: Junso vs. Wanso

    • Post-purge: Soron itself splinters into radical Junso and moderate Wanso factions—though the lines remain blurry.
    • Soron holds power until Gyeongjong’s death in 1724, but factionalism only deepens.

    5. “Righting the Wrongs” and the Road to Yeongjo

    • 1724: Crown Prince Yeoning becomes King Yeongjo. Despite Noron’s past support, he hesitates to purge Soron outright.
    • He banishes extremist Junso leaders to remote posts, restores honor to some Noron martyrs, and proclaims a doctrine of “balance and impartiality.”
    • Yeongjo’s early reign insists on anti-factionalism, but the cycle of purges, exiles, and uprisings—such as the 1728 Musin Rebellion—proves that tangpyeong (“equilibrium politics”) is easier said than done.

    Conclusion
    The 1721–22 Noron purges reveal how personal ambition and ideological fury eclipsed Confucian ethics in late-Joseon politics. Yet from these ashes, Prince Yeoning would emerge—weaponizing both mercy and ruthlessness—to become King Yeongjo and reshape Korea’s factional landscape for decades.

  • When Love Meets Politics | Fall of Joseon, part 14

    When Love Meets Politics | Fall of Joseon, part 14

    King Sukjong’s reign, beginning at just 13 years old, was a turbulent time for Joseon, marked by power struggles, love affairs, and the downfall of factions. His relationship with concubine Lady Jang became the focal point of one of the most dramatic political upheavals in Joseon history. When Sukjong named Lady Jang’s son as Crown Prince, it sparked a fierce backlash from the West Faction, leading to their eventual purge from the court. The episode also explores the rapid rise and fall of the South Faction, driven by internal royal feuds and Sukjong’s emotional entanglements. Factionalism, love, and royal power struggles took center stage as Sukjong navigated a court deeply divided, reshaping the future of Joseon in the process.

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    Credits

    Produced by Joe McPherson and Shawn Morrissey

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    Stewart MacMillan
    Louise Dreisig

    When Love Meets Politics, Fall of Joseon, King Sukjong, Jang Huibae

    When Love Meets Politics: The Fall of Joseon, Part 14

    In 1689, the Joseon court was rocked by a political earthquake that would reshape the dynasty’s future. King Sukjong, who had ascended the throne at just 13 years old, inherited a kingdom divided by factional strife. His personal life became intricately tied to the kingdom’s political fate when he fell in love with his concubine, Lady Jang.

    Sukjong’s love for Lady Jang became more than a royal affair—it triggered a dramatic purge of the West Faction, a powerful political force within the court. When Sukjong named her son as Crown Prince, the West Faction, led by influential figures like Song Siyeol, vehemently opposed the decision. Sukjong, however, stood firm, and his decision set off a chain of events that led to the West Faction’s downfall and the rise of the South Faction.

    The political fallout didn’t stop there. Sukjong’s emotional entanglements, along with his deepening bond with Lady Jang, led to a series of actions that alienated other factions. Lady Jang’s rise to power, her eventual promotion to queen, and the birth of her son as Crown Prince triggered more than just a political shake-up—it exposed the deeply entrenched factionalism that plagued Joseon politics. Sukjong’s court was a battleground where love, loyalty, and ambition collided, forcing the king to navigate a treacherous political landscape shaped by infighting, betrayal, and the pursuit of power.

    However, Sukjong’s reign wasn’t solely defined by Lady Jang. The South Faction, which had emerged victorious in the purge of the West Faction, eventually faced its own downfall, and once again, it was royal family tensions that led to its collapse. Sukjong’s relationship with his queens, the political infighting within the royal court, and the shifting balance of power within the factions created a volatile environment where loyalty could change on a dime. The result? A period of intense factional warfare that set the stage for the further decline of the Joseon Dynasty.

    This episode reveals the inner workings of a court consumed by power struggles, with personal relationships and political factions intertwining in a way that would have profound consequences for the future of the kingdom. Sukjong’s reign is a testament to how love and power can shape the course of history, especially in a court as divided as Joseon’s.

  • Joseon Korea vs. Qing China: A Kingdom Caught Between Loyalty and Survival | Fall of Joseon, part 13

    Joseon Korea vs. Qing China: A Kingdom Caught Between Loyalty and Survival | Fall of Joseon, part 13

    In this episode of The Fall of Joseon, we dive into the political turmoil and military invasions that rocked Joseon Korea in the 17th century. Join us as we explore the first Qing invasion of 1627, the devastating effects of political factionalism, and the lasting consequences for Joseon’s political landscape. From King Injo’s chaotic rise to power and the internal conflicts of the West Faction to the tragic death of Crown Prince Sohyeon, we uncover the bitter struggles that shaped Korea’s history. Tune in for a gripping look at how these invasions and factional battles altered the course of Joseon Korea.

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    Credits

    Produced by Joe McPherson and Shawn Morrissey

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    Apple Podcasts SpotifyAudible Bleav Podcast Network 

    Join our Patreon to get more stuff

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    Credits

    Produced by Joe McPherson and Shawn Morrissey

    Music by Soraksan

    Top Tier Patrons

    Angel Earl
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    Edward Bradford
    Boram Yoon
    Chad Struhs
    Stewart MacMillan
    Louise Dreisig

    The Fall of Joseon: The Qing’s First Invasion and Political Struggles

    The 17th century was a turbulent time for Joseon Korea. Amid internal political instability, external threats from new powers like the Qing Dynasty became increasingly difficult to ignore. In this episode of The Fall of Joseon, we dive deep into the events surrounding the first Qing invasion in 1627, exploring the causes, the invasion itself, and its devastating consequences on Joseon’s political landscape.

    Background: The Stage is Set

    Joseon’s reliance on Ming China for protection left it vulnerable when the newly-formed Qing Dynasty rose to power under Hong Taiji. While King Gwanghae had attempted to balance relations between the Ming and the Later Jin (Qing), King Injo’s accession in 1623 tilted the kingdom’s stance heavily in favor of Ming China. This change would soon prove disastrous for Joseon. With the Joseon ruling elite focused more on personal power struggles than national defense, the kingdom’s defenses were woefully inadequate when Qing forces advanced.

    The First Qing Invasion: 1627

    The invasion began in January 1627, when General Amin, leading a 30,000-man army, crossed the Yalu River into Joseon territory. Despite the large Qing forces, the Joseon military offered little resistance, with Pyeongyang falling within a week. King Injo and his court fled the capital, leaving Hanseong defenseless. This marked the first time in Joseon’s history that the capital fell into the hands of rebel forces, setting the stage for a deeply humiliating surrender.

    The Qing forces, eager to focus on their war with Ming China, offered peace to Joseon under favorable terms. Despite accepting the peace deal, Joseon would soon face further tensions with Qing over tribute demands and military support.

    The Second Qing Invasion: 1636

    In 1636, after Qing’s victory over Ming, tensions escalated again. The Joseon ruling elite’s staunch pro-Ming stance angered Qing leaders. Joseon’s refusal to recognize Qing as the legitimate power in East Asia led to a second invasion. This time, Qing forces were much larger—120,000 strong—and the Joseon court was forced to flee again, this time to Namhan Mountain Fortress. The siege that followed was devastating, and after months of struggle, King Injo was forced to surrender.

    The Humiliating Surrender and Its Consequences

    After King Injo’s surrender in January 1637, Qing dictated harsh peace terms, including the severing of ties with Ming, adopting the Qing emperor’s era name, and sending royal hostages. The surrender ceremony, which included a humiliating triple kowtow from Injo, marked Joseon’s official submission to Qing dominance. The aftermath saw Joseon pay heavy reparations and submit to Qing’s will, with 500,000 Joseon captives taken as prisoners.

    This surrender and subsequent tribute system turned Joseon into a vassal state, but it also fueled a growing anti-Qing sentiment among the Confucian elite, who viewed the Qing as a foreign and illegitimate power.

    The Death of Crown Prince Sohyeon: 1645

    One of the most tragic moments following the invasion was the suspicious death of Crown Prince Sohyeon in 1645. After being returned to Joseon by Qing as a hostage, Sohyeon’s life was filled with political tensions. His death, officially from malaria, was shrouded in mystery, leading many to suspect poisoning. His sudden and suspicious death led to a series of purges and political upheaval, with Crown Princess Minhoe and Sohyeon’s family suffering severe persecution.

    Factionalism and Further Struggles

    The political fallout from the invasions and the death of Crown Prince Sohyeon caused further factional divides within the Joseon court. As factionalism intensified, so did Joseon’s inability to deal with external threats like Qing. King Hyojong’s later attempts to reverse Joseon’s pro-Qing stance with military reforms and an anti-Qing policy ultimately failed due to a lack of resources and internal division.

    Joseon’s political elite, consumed by their factional infighting and personal rivalries, failed to effectively respond to Qing’s demands, sealing Joseon’s status as a tributary state for years to come.

    Conclusion: The Legacy of Qing’s Invasions

    The Qing invasions in the 17th century left deep scars on Joseon Korea. These invasions shattered the illusion of Joseon’s invulnerability and revealed the weaknesses within the Joseon court. The Confucian elite’s obsession with political rivalries, combined with a lack of military preparedness, led to Joseon’s eventual submission to Qing. The political factionalism and anti-Qing sentiment that followed continued to shape Joseon’s history well into the 18th century.

  • Tapgol Park: A Symbol of Resistance and Culture in Korea

    Tapgol Park: A Symbol of Resistance and Culture in Korea

    Join us as we explore the history of Tapgol Park, a significant landmark in Seoul. From its origins as a temple site to its role in pivotal events like the March 1st Movement, Tapgol Park is woven into the fabric of Korea’s modern history. Learn about its transformation, struggles with urban development, and what the future holds for this beloved public space.

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    Credits

    Produced by Joe McPherson and Shawn Morrissey

    Music by Soraksan

    Top Tier Patrons

    Angel Earl
    Joel Bonomini
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    Hunter Winter
    Cecilia Löfgren Dumas
    Ashley Wright
    George Irion
    Kwang Ja Moon
    Edward Bradford

    Tapgol Park: A Historic Heartbeat of Seoul

    Tapgol Park, located in the bustling district of Jongno, is one of Seoul’s most historically significant spaces. From its origins as Wongaksa Temple in the Goryeo Dynasty to its transformation into a modern park that served as a rallying point for Korea’s independence movements, Tapgol Park holds deep cultural and historical importance. It stands as a symbol of Korea’s resilience, reflecting both its struggles and triumphs over centuries of change.

    Origins and Transformation Through the Dynasties

    Tapgol Park’s roots trace back to the Goryeo Dynasty (918-1392) when it was originally home to Heungboksa Temple. However, it became more widely known in the Joseon Dynasty, particularly after King Sejo ordered the construction of Wongaksa Temple in 1467. The temple was built to honor the Confucian teachings of the era, becoming a center for both spiritual and academic life.

    The Wongaksa Temple housed the famous Ten-story Stone Pagoda, a striking relic that still stands today in the park. The pagoda is significant not only for its architectural beauty but also as a symbol of Korea’s Buddhist heritage. The name “Tapgol” itself is derived from the word “Tap” (탑), which means pagoda, and “Gol” (골), meaning valley. The park’s name reflects the presence of the pagoda, though some say it’s also a reference to the shape of the pagoda resembling a long bone (Tapgol meaning “bone valley”). The pagoda has withstood centuries of turmoil, including destruction during the reign of King Yeonsangun in the late 15th century.

    Despite the temple’s decline and demolition under King Jungjong’s reign in 1514, the pagoda remained, a silent witness to Korea’s history. For much of the 19th century, the site was largely abandoned, a vacant lot surrounded by houses until the late 19th century when Tapgol Park began to take its modern shape.

    A New Beginning: The Birth of Korea’s First Modern Park

    In 1897, Tapgol Park began its transformation into the first modern park in Korea, thanks to the efforts of Lee Chae-yeon, the mayor of Hanseongbu (Seoul). Lee was appointed by Emperor Gojong to spearhead the Hanseong renovation project, which aimed to modernize the capital city. A British advisor, J.M. Brown, played a key role in designing the park’s transformation into a green space for public use. The creation of Tapgol Park marked the beginning of Korea’s first modern urban park, though it’s important to note that Incheon’s Jayu Park, built nine years earlier in 1888, holds the title of Korea’s first park overall. However, Jayu Park was built by a foreigner, so Tapgol Park can be considered the first modern park created by Koreans for Koreans.

    Japanese Colonial Period and the Independence Movement

    Tapgol Park’s significance continued to grow during the Japanese colonial period (1910-1945). The park became a site of political resistance and nationalist sentiment. On March 1, 1919, it became the birthplace of the March 1st Movement, a pivotal event in Korea’s struggle for independence. On that day, hundreds of Koreans gathered at Tapgol Park to hear the Gimi Declaration of Independence read by Jeong Jae-yong. This act of defiance against the Japanese colonial government would become one of the most important moments in modern Korean history.

    The March 1st Movement spread across the nation, inspiring protests and uprisings in cities and towns throughout Korea. Tapgol Park thus holds the honor of being the birthplace of the movement that galvanized the Korean people in their fight for independence.

    Post-Independence: Political Unrest and the 1960 April 19th Revolution

    After Korea’s liberation from Japanese rule in 1945, Tapgol Park remained an important site of political and social movements. In 1960, it became central to the April 19th Revolution, a student-led uprising against the government of President Syngman Rhee. The protests were sparked by widespread corruption and political repression. On April 26, 1960, enraged citizens gathered at Tapgol Park and tore down a statue of President Rhee, a powerful symbolic act that led to Rhee’s resignation later that day. The event marked a turning point in Korean politics and was a pivotal moment in the country’s democratization.

    Tapgol Park Under Park Chung-hee’s Rule

    During the authoritarian regime of President Park Chung-hee (1961–1979), Tapgol Park underwent significant urban transformation. The government sought to modernize Seoul, and part of this effort involved the construction of the Pagoda Arcade in 1966, which surrounded the park. The arcade was built using private capital, reportedly over 130 million won, and was intended as a commercial space to modernize the area.

    However, the construction of the Pagoda Arcade sparked criticism from the public, particularly from citizens who viewed it as an attempt by the Park government to diminish Tapgol Park’s historical and cultural significance. Many saw the arcade as an encroachment on the park’s role as a symbol of Korea’s independence movement. The Seoul Metropolitan Government eventually filed a lawsuit against the arcade merchants, and after a long legal battle, the arcade was demolished in 1983.

    Tapgol Park Today: A Place for Reflection and Renewal

    In the decades following its restoration as a free park in May 1988, Tapgol Park has continued to serve as a gathering place for Seoul’s citizens. In the 1990s, the park became a popular spot for elderly citizens, offering a peaceful space for relaxation and socialization. However, in recent years, it has faced challenges due to the growing number of homeless people and the issues of public hygiene, such as complaints about unsanitary conditions due to a lack of public restrooms. Local authorities have attempted to address these concerns, but the park continues to be a focal point for debates on urban space, public health, and the rights of the homeless population.

    The park also remains a symbol of Korea’s rich cultural and political history. The Ten-story Stone Pagoda continues to stand proudly in Tapgol Park, representing the resilience of Korean history and culture despite centuries of political turmoil. The park’s historical significance, its role in Korea’s struggle for independence, and its ongoing transformation make it a key landmark in the story of modern Seoul.

    Future Plans for Tapgol Park

    Looking to the future, Tapgol Park is slated for further renovations aimed at restoring it to its original form as it was during the late 19th century. Archaeological excavations will focus on uncovering the authenticity of the park’s early layout, ensuring that the park’s historical legacy is preserved for future generations. Additionally, there are plans to create more spaces that cater to the elderly, who have long found solace and community in the park.

    Tapgol Park, once a site of spiritual reflection, has transformed into a historical monument, a center of political resistance, and a symbol of Seoul’s modern urban identity. Its past and future are interwoven, reflecting the dynamic changes that have shaped Korea and continue to shape the city of Seoul.

    As the city grows and changes, Tapgol Park remains a constant, reminding us of the struggles, triumphs, and resilience of the Korean people throughout history.

  • Noryangjin Fish Market

    Noryangjin Fish Market

    Korea’s most popular fish market has gone through controversy and tragedy in recent times. PLUS tips on visiting, buying, and eating there.

    ZenKimchi’s blog post about going to Noryangjin.

    Media

    Aquatic horror, subgenre set around the sea (usually) 

    • Obvious choices: Jaws and Creature from the Black Lagoon
    • Grabbers
    • Creature from the Haunted Sea
    • Galleon of the Dead
    • Tower of Evil/Horror on Snape Island
    • Dead Calm
    • The Fog
    • The Abyss 
    • Leviathan 
    • The Lighthouse
    • The Boat (2018)
    • The Sand (2015)

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    Listener Mail! Send us a message (Instagram, Facebook, email) and we might read it on air.

    Credits

    Produced by Joe McPherson, Shawn Morrissey, and Mia Roncati

    Music by Soraksan

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    Steve Marsh
    Chad Struhs
    Mitchy Brewer
    Sarah Ford
    Toni A
    Sean 진헌 Braun

  • The Bastard Prince | Fall of Joseon, part 11

    The Bastard Prince | Fall of Joseon, part 11

    The first “illegitimate” heir to the Joseon throne, Prince Gwanghae spent the kingdom’s shattered post-war coffers on building projects. Obsessed with the occult, he ended up being overthrown by a revolt. 

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    Listener Mail! Send us a message (Instagram, Facebook, email) and we might read it on air.

    Credits

    Produced by Joe McPherson, Shawn Morrissey, and Mia Roncati

    Music by Soraksan

    Top tier Patrons

    Angel Earl
    Joel Bonomini
    Shaaron Cullen
    Devon Hiphner
    Minseok Lee
    Alix Radilla
    Ryan Berkebile
    Ashley Rigby
    Gabi Palomino
    Steve Marsh
    Chad Struhs
    Mitchy Brewer
    Sarah Ford
    Toni A

    The Rise and Fall of Gwanghae-gun: Joseon’s Controversial Crown Prince

    In the 17th century, one of the most controversial figures in the Joseon Dynasty was Gwanghae-gun (Yi Hon), who became the first illegitimate son to be named Crown Prince. His rise to power, marked by both military triumph and court intrigue, would eventually lead to his dethronement and exile in 1623. Known for his controversial legacy and mysterious demise, Gwanghae-gun’s story is filled with political strife, personal turmoil, and a dramatic fall from grace. In this episode of Fall of Joseon, we explore the life and reign of this tragic and misunderstood ruler.

    Early Life and Family Background

    Gwanghae-gun was born in 1575 to King Seonjo and Kim Gong-bin, a concubine. His birth, along with the turmoil within the royal family, played a crucial role in shaping his complex and often precarious position at court. His mother, after a tragic death at just 23, was posthumously elevated to the rank of queen by Gwanghae. Despite this, his status as an illegitimate son was a source of political conflict, particularly during his ascension to the role of Crown Prince in 1592, amidst the chaos of the Imjin War (Japanese invasions of Korea).

    Gwanghae was not Seonjo’s first son, nor his first choice for Crown Prince. Prince Shinseong-gun, Gwanghae’s half-brother, had been the favored heir. However, he died during the war, leaving Gwanghae as the only viable candidate. Despite being a military hero, Gwanghae’s legitimacy was always under attack, with accusations of conspiracy and betrayal swirling around his rise.

    The Imjin War and Gwanghae’s Role

    As the Imjin War raged on from 1592 to 1598, Gwanghae emerged as a military commander who traveled across Korea to protect the kingdom and its people. His leadership during the war earned him widespread admiration among the public, solidifying his reputation as a war hero. Despite the immense loss during the war and his growing popularity, Gwanghae was continuously overshadowed by court intrigues and his father’s increasing paranoia.

    Gwanghae Ascends the Throne

    In 1608, after the death of King Seonjo, Gwanghae was officially crowned as the 15th king of Joseon. However, his reign was not without challenges. The Imjin War’s aftermath left Korea in tatters, and King Gwanghae’s rule was marked by constant political factionalism. The king faced opposition from multiple factions in the court, particularly the Senior North Faction, who questioned his legitimacy and sought to undermine his authority.

    Gwanghae’s reign was also plagued by personal crises, notably his guilt over the death of his younger half-brother, Yeongchang Daegun, who was mysteriously imprisoned and died while under Gwanghae’s watch. The tragic events surrounding Yeongchang fueled rumors and conspiracy theories, including the belief that Gwanghae had been involved in his death.

    Paranoia, Repression, and Power Struggles

    King Gwanghae’s paranoia deepened as he began to fear a revolutionary uprising similar to those of his predecessors, Danjong and Yeonsangun. His reign saw the construction of several palaces and the expansion of prisons, all efforts to solidify his power. Still, conspiracy theories surrounding his rule—ranging from accusations that he poisoned his father to claims that he was attempting to murder political rivals—severely tarnished his reputation.

    As his grip on the throne weakened, Gwanghae made a desperate attempt to rebuild his support base by promoting new feng shui-inspired projects and enhancing the royal court’s power. He also made significant efforts to legitimize his rule by elevating his family and supporters to positions of power. Despite these measures, court factions continued to vie for dominance, making Gwanghae’s reign a battleground of loyalty and betrayal.

    The Fall of Gwanghae-gun

    In 1623, Gwanghae’s reign came to a dramatic end with the Injo Rebellion, a coup d’état led by King Injo’s faction. The rebellion overthrew Gwanghae-gun and marked the end of his turbulent reign. He was exiled to Ganghwa-do and later to Jeju Island, where he lived out the remainder of his life. Despite his efforts to hold onto power, Gwanghae’s paranoia and factionalism ultimately led to his downfall.

    The Legacy of Gwanghae-gun

    Gwanghae’s legacy is a controversial one. He is not officially recognized as a king in Joseon’s history due to his deposition and lack of a royal tomb. However, his contributions to military strategy, palace architecture, and Korean politics cannot be overlooked. In modern times, Gwanghae-gun’s status has been the subject of debate, with some netizens even attempting to honor him as “Great King Hyejong” in recognition of his complex reign. Gwanghae remains a figure caught between historical neglect and modern reappraisal.

    Ghost Stories and Folklore

    In addition to his political legacy, Gwanghae’s death has given rise to numerous ghost stories and supernatural folklore. Tales of his restless spirit haunting Gyeonghuigung Palace, the home of King Injo’s father, have persisted for centuries. Many believe that Gwanghae’s ghost continues to roam the royal palace, seeking justice for his downfall and the betrayal he suffered.

    In Jeju-do, it is said that on the anniversary of his death, rains come as if his spirit lingers in the land. These eerie stories continue to intrigue and fascinate Koreans, adding an enigmatic layer to the already tragic and complex legacy of Gwanghae-gun.

    Conclusion: The Rise, Fall, and Legacy of Gwanghae-gun

    Gwanghae-gun’s life and reign represent the tragedy of ambition, power, and betrayal that defined much of the Joseon Dynasty in its later years. From his rise as a military hero during the Imjin War to his paranoid and repressive reign as king, Gwanghae’s story offers a lens into the deep political struggles and personal demons that shaped Joseon’s fate. His eventual deposition and exile, coupled with the myths surrounding his death, ensure that Gwanghae-gun’s place in history remains one of the most intriguing and controversial chapters in Korean royal history.

    Stay tuned for the next episode of Fall of Joseon, as we continue to unravel the political intrigue, factional struggles, and historical mysteries of the Joseon Dynasty.